First of all, pancreas lickin’ surgeons like what in the whole wide world?????
That one moment was harder to watch than all of “Sanguinarium” (4×6).
More importantly, who are you Karen Nielsen and how may I serve you?????
As I try to calm down, let me introduce you to me sitting down to watch this episode. Watching the teaser, I had just started chewing on a gooey Margherita pizza complete with spicy salami. You can imagine my discomfiture.
And at first, I’ll admit, I was cocking an eyebrow at this Catholic Kunoichi plot. I’m still cocking an eyebrow at it, but thankfully, the episode takes the themes deeper than vampire slaying.
Wait, no it doesn’t. It just takes the vampire slaying theme really, really deep. I won’t even try to cover all the themes touched on here. I can’t and keep things coherent. I’m surprised the episode could. But let’s cover what we shall, shall we?
You’re going to think this is strange, but the day I watched this episode, without knowing a thing about it or even remembering the previous week’s teaser, I had been having a conversation with myself in the car that morning about the Bible’s Old and New Testament proscriptions against eating the blood of animals and the inherently blasphemous nature of vampire myths. Because, doesn’t everyone?
Since said conversation has proven oddly (divinely?) relevant to the episode at hand, let me share a few verses surprisingly relevant to this conversation. Bear with me.
Leviticus 17:10-13, 14 (NLT)
“And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people, for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord. It is the blood, given in exchange for a life, that makes purification possible. That is why I have said to the people of Israel, ‘You must never eat or drink blood—neither you nor the foreigners living among you.’… The life of every creature is in its blood. That is why I have said to the people of Israel, ‘You must never eat or drink blood, for the life of any creature is in its blood.’ So whoever consumes blood will be cut off from the community.
Here we see God forbid His people to eat blood for two reasons. One, in its blood is the life that God Himself gave it. To eat the blood is to disrespect not merely the life, but the One who gave the life. Two, blood is provided as atonement, which is a $10 word that means to pay the price for a sin committed. Ergo, the innocent bull’s blood is shed for the sins you committed so that you yourself don’t have to die for them even though you deserve to. Blood is the only price that can be paid for sin.
John 6:51-58 New Living Translation (NLT)
I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.”
Then the people began arguing with each other about what he meant. “How can this man give us his flesh to eat?” they asked.
So Jesus said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you. But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day. For my flesh is true food, and my blood is true drink. Anyone who eats my flesh and drinks my blood remains in me, and I in him. I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.”
If you’re saying “WHAT?” right about now, join a couple thousand years’ worth of multitudes before you. Unsurprisingly, most of Jesus’ disciples abandoned Him after this. But Jesus is speaking in spiritual terms, not physical ones, His point being that in the same way people eat food to live, we must feed off of Him to live spiritually and eternally.
You’re starting to see the relevance to our X-Files discussion, yes???
Matthew 26:26-28 (NLT)
As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”
And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many.
Finally, not only is Jesus’ flesh and blood the life source provided for all of mankind, but His innocent blood is sacrificed as a payment for mankind’s sins. In other words, the innocent takes the punishment for the guilty so that the guilty don’t have to be punished for their own sins. The innocent is sacrificed in order for the guilty to live.
Whew! I know that was a lot. But we had to get on the same page with
all most some of writer Karen Nielsen’s myriad Biblical allusions before we could go any further.
Anyway, this moment of breaking bread and drinking wine that Jesus first shared with His disciples is what’s known in Christianity as the Lord’s Supper, or Communion, or the Eucharist among other names. Jesus’ disciples still commemorate His death this way. Now, Catholic Christians believe that during the Eucharist, the wafer and wine that Christ speaks of here materially and substantially, and through no small sacred mystery, become the body and blood of Christ. This belief is called transubstantiation.
Now we can clearly see the parallels being made between the cannibalism in the opening scene, not only the literal licking of a putrid pancreas, but the cannibalism of one human being’s organs for another human being’s survival, be that human being an aging starlet or a nameless patient in a hospital, and Scully’s participation in the Eucharist.
If the innocent dying for the guilty is a spiritual principle and even Scully takes part in the body and blood of Christ, Scully, who by the end prays to Mulder rather than God, is Barbara Beaumont really so evil?
If you remember without scrolling up however many pages I’ve been venting my Phile emotions, blood is sacred for two (heavily simplified) reasons: 1. It contains within itself life given by God which man has no right to desecrate. 2. Blood is the only thing that can pay for sin. It’s blood that pays for sin in both the Old and New Testaments and blood is forbidden to be consumed in both the Old and the New Testaments (ref. Acts 15:28-29).
What is a vampire? It’s a creature that should be dead but keeps itself unnaturally and blasphemously alive by mocking Christ’s sacrifice for sin and further mocking its Creator by feeding on a life He made. Welcome, Barbara Beaumont. Come on down to Crazy Town.
By the by, if you ever wondered why Dracula was afraid of crucifixes and sacramental bread, it’s because everything he was and did was in violation of God’s natural and spiritual laws. Now you know. Tell a friend.
So, this is an episode that toys with cannibalism but is really about the physical and spiritual implications of vampirism. And might I add, it’s a much more interesting treatment of vampirism than the dreck that was “3” (2×7), which naturally, I skipped during my most recent rewatch.
For that matter, if we’re going back, “Our Town” (2×24) also treated cannibalism as another form of vampirism that provided the gateway to eternal youth for its practitioners, only blood wasn’t touched upon, visually or otherwise, so much or so often as it is here.
Wait. I forgot my comparison to Scully. Rewind. She’s Catholic again? Didn’t she just?… Wasn’t there just?… That whole “no evil” speech… I just… Mmm. Kay.
Anyway, Scully is fueling herself on the blood of Jesus (Really, she’s just reaffirming an ambiguous faith in faith itself, but why split hairs?). She’s not violating any natural or spiritual principles by participating in the Eucharist. She’s a Catholic in good standing and no Barbara Beaumont. May Scully live forever.
Mulder, though, he knows he’s a reprobate. He’s my favorite fictional reprobate ever. Mulder doesn’t believe in God, he believes in Scully. This is something I probably don’t find sweet the way that many Philes do, but I do get it. It’s very human. (It’s not quite where we left Mulder’s character development in “The Truth” (9×19/20) or I Want to Believe, but I’ve given up on continuity. You can’t be disappointed if you don’t care.) And it’s consistent with the nature of their relationship over the years. Scully, for her part, privately whispers her prayer for their future to Mulder rather than God. And even though I have my personal misgivings that Barbara Beaumont and Dr. Luvenis aren’t the only sacrilegiously attached couple who have outstayed their welcome, HOW ABOUT THIS IS PRETTY MUCH HOW THEIR RELATIONSHIP SHOULD BE ALL THE TIME, THANK YOU, CHRIS CARTER.
Seriously, though. Does Mulder worship Scully any less than Dr. Luvenis worshipped Barbara Beaumont?
With no intention of making a perverse pun, I finally have some meat to chew on. I have something interesting enough to muse over. It was not too much to ask.
This doesn’t just challenge your gag reflex like “F. Emasculata” (2×22) or make you squirm in your seat like “Roadrunners” (8×5). My very soul recoils at certain scenes here. Much of it felt over the top and unnecessary. And yet, I’m here to tell you that in terms of writing, I think it’s the most well thought out episode of the season and possibly the whole revival (if I had the stomach to rewatch all of Season 10).
It has to end sometime, Scully. And if this little shenanigans Chris Carter once called a breakup had to end, I’m glad it ended this way. And if The X-Files has to end (I’ll say a prayer for that), let it end with this, one last thoroughly thought out episode, ‘cause we all know the next one’s not gonna be it.
Oh yes, there are the parallels between The X-Files unnaturally extending itself through this revival and Barbara Beaumont sitting in the dark, reliving her heyday on a loop. No, nothing lasts forever.
Except for eternity in heaven or eternity in hell.
“I made a choice – It was mine. I’d gladly trade my lifetime here for an eternity in heaven.”
Just for Kicks:
By the by, another conversation I had had earlier in the day before I watched this episode? About cults and about how one of the hallmarks of them is absolute control by a teacher who knows everything you don’t. This time I was actually talking with someone outside my own head, though.
Once again, Mulder’s uncanny intuition is on overdrive.
What is reverse aging when you spend your pretty-faced life in a lightless coffin of a tenement apartment in New York City with a naked, dirty crowd of grown adults who use words like “dinnie”? Go ahead and kill me.
Barbara Beaumont bordered on too comical at times, and crossed that border into farcical during her little musical recital. I confess, this took me out of the episode a bit. And yet, mad props to Season 11 for using diegetic music in in two out of its ten episodes. Y’all know I’m a sucker for that.
Speaking of Barbara Beaumont, did the actress that played her remind anyone else of Mila Kunis?
Still, no one has answered the question: Where did Juliet learn how to be a ninja?
“Every human being has a time bomb built into their genes.” TRUE. And in more than one way. The Bible calls it original sin. Like yeast in a loaf of bread, decay by a more palatable name, it’s eventual corruption is built in it from the beginning.
Scully would, could, should be dead after her fall through that dumbwaiter and yet Mulder was pretty much chilling.
Continuity Control: During Season 1, Mulder wore glasses while reading more times than I have the patience to post links for, not least of which was the very first shot we ever had of Mulder in the Pilot (1×79).
What a coincidence that Juliet comes walking into the church that Scully’s praying at. Of all the diocese in all the towns in all the world, you walk into mine.
Am I the only one? I’m a veteran X-Phile, but sometimes the cinematography was so dark I, mercifully, couldn’t make out what was happening.
There are moments of supreme tension here. I actually partially covered my eyes when Barbara Beaumont leaned in to kiss one of her minions. I was afraid I was about to witness a bloodbath.
Juliet and Olivia’s last name, Bocanegra, “black mouth”. I wonder if there’s a history to that name I don’t know about? Or am I just supposed to be visualizing a mouth black with blood? Eww.
You may have noticed that this section of my reviews has been neglected for a while now. That’s because there hasn’t been anything worth quoting. But somehow, this time around, there was so much great dialogue I had to pick and choose and still left some great quotes out. Scully and Mulder have the best banter they’ve had all season. Nay, since the final episode that awaits is none other than the inventively named “My Struggle IV” (11×10), I think it’s safe to officially call this the best banter of the season. Period.
Scully: Are those new? Bifocals?
Mulder: They’re not bifocals, Scully. They’re… progressives. They’re called progressive lenses.
Scully: No need to get defensive.
Mulder: I’m not defensive, I’m just…
Scully: Presbyopia’s a natural part of the aging process.
Mulder: You know, sometimes I wonder why we keep doing it, Scully, in the face of all this indifference and presbyopia… Did you get your hair cut?
Scully: …Are you kidding me?
Mulder: Now I know why I’m not a Christian, Scully. My parents never got me a puppy.
Scully: You always bear north, Mulder, no matter which way or how hard the wind blows against you.
Scully: You think she’s involved?
Mulder: I think she is. My gut tells me she is. And my gut doesn’t need glasses.